THE HAND BY GUY de MAUPASSANT

 

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THE HAND

All were crowding around M. Bermutier, the judge, who was giving his opinion about the Saint-Cloud mystery. For a month this in explicable crime had been the talk of Paris. Nobody could make head or tail of it.

M. Bermutier, standing with his back to the fireplace, was talking, citing the evidence, discussing the various theories, but arriving at no conclusion.

Some women had risen, in order to get nearer to him, and were standing with their eyes fastened on the clean-shaven face of the judge, who was saying such weighty things. They, were shaking and trembling, moved by fear and curiosity, and by the eager and insatiable desire for the horrible, which haunts the soul of every woman. One of them, paler than the others, said during a pause:

“It's terrible. It verges on the supernatural. The truth will never be known.”

The judge turned to her:

“True, madame, it is likely that the actual facts will never be discovered. As for the word 'supernatural' which you have just used, it has nothing to do with the matter. We are in the presence of a very cleverly conceived and executed crime, so well enshrouded in mystery that we cannot disentangle it from the involved circumstances which surround it. But once I had to take charge of an affair in which the uncanny seemed to play a part. In fact, the case became so confused that it had to be given up.”

Several women exclaimed at once:

“Oh! Tell us about it!”

M. Bermutier smiled in a dignified manner, as a judge should, and went on:

“Do not think, however, that I, for one minute, ascribed anything in the case to supernatural influences. I believe only in normal causes. But if, instead of using the word 'supernatural' to express what we do not understand, we were simply to make use of the word 'inexplicable,' it would be much better. At any rate, in the affair of which I am about to tell you, it is especially the surrounding, preliminary circumstances which impressed me. Here are the facts:

“I was, at that time, a judge at Ajaccio, a little white city on the edge of a bay which is surrounded by high mountains.

“The majority of the cases which came up before me concerned vendettas. There are some that are superb, dramatic, ferocious, heroic. We find there the most beautiful causes for revenge of which one could dream, enmities hundreds of years old, quieted for a time but never extinguished; abominable stratagems, murders becoming massacres and almost deeds of glory. For two years I heard of nothing but the price of blood, of this terrible Corsican prejudice which compels revenge for insults meted out to the offending person and all his descendants and relatives. I had seen old men, children, cousins murdered; my head was full of these stories.

“One day I learned that an Englishman had just hired a little villa at the end of the bay for several years. He had brought with him a French servant, whom he had engaged on the way at Marseilles.

“Soon this peculiar person, living alone, only going out to hunt and fish, aroused a widespread interest. He never spoke to any one, never went to the town, and every morning he would practice for an hour or so with his revolver and rifle.

“Legends were built up around him. It was said that he was some high personage, fleeing from his fatherland for political reasons; then it was affirmed that he was in hiding after having committed some abominable crime. Some particularly horrible circumstances were even mentioned.

“In my judicial position I thought it necessary to get some information about this man, but it was impossible to learn anything. He called himself Sir John Rowell.

“I therefore had to be satisfied with watching him as closely as I could, but I could see nothing suspicious about his actions.

“However, as rumors about him were growing and becoming more widespread, I decided to try to see this stranger myself, and I began to hunt regularly in the neighborhood of his grounds.

“For a long time I watched without finding an opportunity. At last it came to me in the shape of a partridge which I shot and killed right in front of the Englishman. My dog fetched it for me, but, taking the bird, I went at once to Sir John Rowell and, begging his pardon, asked him to accept it.

“He was a big man, with red hair and beard, very tall, very broad, a kind of calm and polite Hercules. He had nothing of the so-called British stiffness, and in a broad English accent he thanked me warmly for my attention. At the end of a month we had had five or six conversations.

“One night, at last, as I was passing before his door, I saw him in the garden, seated astride a chair, smoking his pipe. I bowed and he invited me to come in and have a glass of beer. I needed no urging.

“He received me with the most punctilious English courtesy, sang the praises of France and of Corsica, and declared that he was quite in love with this country.

“Then, with great caution and under the guise of a vivid interest, I asked him a few questions about his life and his plans. He answered without embarrassment, telling me that he had travelled a great deal in Africa, in the Indies, in America. He added, laughing:

“'I have had many adventures.'

“Then I turned the conversation on hunting, and he gave me the most curious details on hunting the hippopotamus, the tiger, the elephant and even the gorilla.

“I said:

“'Are all these animals dangerous?'

“He smiled:

“'Oh, no! Man is the worst.'

“And he laughed a good broad laugh, the wholesome laugh of a contented Englishman.

“'I have also frequently been man-hunting.'

“Then he began to talk about weapons, and he invited me to come in and see different makes of guns.

“His parlor was draped in black, black silk embroidered in gold. Big yellow flowers, as brilliant as fire, were worked on the dark material.

“He said:

“'It is a Japanese material.'

“But in the middle of the widest panel a strange thing attracted my attention. A black object stood out against a square of red velvet. I went up to it; it was a hand, a human hand. Not the clean white hand of a skeleton, but a dried black hand, with yellow nails, the muscles exposed and traces of old blood on the bones, which were cut off as clean as though it had been chopped off with an axe, near the middle of the forearm.

“Around the wrist, an enormous iron chain, riveted and soldered to this unclean member, fastened it to the wall by a ring, strong enough to hold an elephant in leash.

“I asked:

“'What is that?'

“The Englishman answered quietly:

“'That is my best enemy. It comes from America, too. The bones were severed by a sword and the skin cut off with a sharp stone and dried in the sun for a week.'

“I touched these human remains, which must have belonged to a giant. The uncommonly long fingers were attached by enormous tendons which still had pieces of skin hanging to them in places. This hand was terrible to see; it made one think of some savage vengeance.

“I said:

“'This man must have been very strong.'

“The Englishman answered quietly:

“'Yes, but I was stronger than he. I put on this chain to hold him.'

“I thought that he was joking. I said:

“'This chain is useless now, the hand won't run away.'

“Sir John Rowell answered seriously:

“'It always wants to go away. This chain is needed.'

“I glanced at him quickly, questioning his face, and I asked myself:

“'Is he an insane man or a practical joker?'

“But his face remained inscrutable, calm and friendly. I turned to other subjects, and admired his rifles.

“However, I noticed that he kept three loaded revolvers in the room, as though constantly in fear of some attack.

“I paid him several calls. Then I did not go any more. People had become used to his presence; everybody had lost interest in him.

“A whole year rolled by. One morning, toward the end of November, my servant awoke me and announced that Sir John Rowell had been murdered during the night.

“Half an hour later I entered the Englishman's house, together with the police commissioner and the captain of the gendarmes. The servant, bewildered and in despair, was crying before the door. At first I suspected this man, but he was innocent.

“The guilty party could never be found.

“On entering Sir John's parlor, I noticed the body, stretched out on its back, in the middle of the room.

“His vest was torn, the sleeve of his jacket had been pulled off, everything pointed to, a violent struggle.

“The Englishman had been strangled! His face was black, swollen and frightful, and seemed to express a terrible fear. He held something between his teeth, and his neck, pierced by five or six holes which looked as though they had been made by some iron instrument, was covered with blood.

“A physician joined us. He examined the finger marks on the neck for a long time and then made this strange announcement:

“'It looks as though he had been strangled by a skeleton.'

“A cold chill seemed to run down my back, and I looked over to where I had formerly seen the terrible hand. It was no longer there. The chain was hanging down, broken.

“I bent over the dead man and, in his contracted mouth, I found one of the fingers of this vanished hand, cut—or rather sawed off by the teeth down to the second knuckle.

“Then the investigation began. Nothing could be discovered. No door, window or piece of furniture had been forced. The two watch dogs had not been aroused from their sleep.

“Here, in a few words, is the testimony of the servant:

“For a month his master had seemed excited. He had received many letters, which he would immediately burn.

“Often, in a fit of passion which approached madness, he had taken a switch and struck wildly at this dried hand riveted to the wall, and which had disappeared, no one knows how, at the very hour of the crime.

“He would go to bed very late and carefully lock himself in. He always kept weapons within reach. Often at night he would talk loudly, as though he were quarrelling with some one.

“That night, somehow, he had made no noise, and it was only on going to open the windows that the servant had found Sir John murdered. He suspected no one.

“I communicated what I knew of the dead man to the judges and public officials. Throughout the whole island a minute investigation was carried on. Nothing could be found out.

“One night, about three months after the crime, I had a terrible nightmare. I seemed to see the horrible hand running over my curtains and walls like an immense scorpion or spider. Three times I awoke, three times I went to sleep again; three times I saw the hideous object galloping round my room and moving its fingers like legs.

“The following day the hand was brought me, found in the cemetery, on the grave of Sir John Rowell, who had been buried there because we had been unable to find his family. The first finger was missing.

“Ladies, there is my story. I know nothing more.”

The women, deeply stirred, were pale and trembling. One of them exclaimed:

“But that is neither a climax nor an explanation! We will be unable to sleep unless you give us your opinion of what had occurred.”

The judge smiled severely:

“Oh! Ladies, I shall certainly spoil your terrible dreams. I simply believe that the legitimate owner of the hand was not dead, that he came to get it with his remaining one. But I don't know how. It was a kind of vendetta.”

One of the women murmured:

“No, it can't be that.”

And the judge, still smiling, said:

“Didn't I tell you that my explanation would not satisfy you?”

MOTHER AND SON BY GUY de MAUPASSANT

 

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MOTHER AND SON

A party of men were chatting in the smoking room after dinner. We were talking of unexpected legacies, strange inheritances. Then M. le Brument, who was sometimes called “the illustrious judge” and at other times “the illustrious lawyer,” went and stood with his back to the fire.

“I have,” said he, “to search for an heir who disappeared under peculiarly distressing circumstances. It is one of those simple and terrible dramas of ordinary life, a thing which possibly happens every day, and which is nevertheless one of the most dreadful things I know. Here are the facts:

“Nearly six months ago I was called to the bedside of a dying woman. She said to me:

“'Monsieur, I want to intrust to you the most delicate, the most difficult, and the most wearisome mission that can be conceived. Be good enough to notice my will, which is there on the table. A sum of five thousand francs is left to you as a fee if you do not succeed, and of a hundred thousand francs if you do succeed. I want you to find my son after my death.'

“She asked me to assist her to sit up in bed, in order that she might talk with greater ease, for her voice, broken and gasping, was whistling in her throat.

“It was a very wealthy establishment. The luxurious apartment, of an elegant simplicity, was upholstered with materials as thick as walls, with a soft inviting surface.

“The dying woman continued:

“'You are the first to hear my horrible story. I will try to have strength enough to finish it. You must know all, in order that you, whom I know to be a kind-hearted man as well as a man of the world, may have a sincere desire to aid me with all your power.

“'Listen to me:

“'Before my marriage, I loved a young man, whose suit was rejected by my family because he was not rich enough. Not long afterward, I married a man of great wealth. I married him through ignorance, through obedience, through indifference, as young girls do marry.

“'I had a child, a boy. My husband died in the course of a few years.

“'He whom I had loved had married, in his turn. When he saw that I was a widow, he was crushed by grief at knowing he was not free. He came to see me; he wept and sobbed so bitterly, that it was enough to break my heart. He came to see me at first as a friend. Perhaps I ought not to have received him. What could I do? I was alone, so sad, so solitary, so hopeless! And I loved him still. What sufferings we women have sometimes to endure!

“'I had only him in the world, my parents being dead. He came frequently; he spent whole evenings with me. I should not have let him come so often, seeing that he was married. But I had not enough will-power to prevent him from coming.

“'How can I tell it?—he became my lover. How did this come about? Can I explain it? Can any one explain such things? Do you think it could be otherwise when two human beings are drawn to each other by the irresistible force of mutual affection? Do you believe, monsieur, that it is always in our power to resist, that we can keep up the struggle forever, and refuse to yield to the prayers, the supplications, the tears, the frenzied words, the appeals on bended knees, the transports of passion, with which we are pursued by the man we adore, whom we want to gratify even in his slightest wishes, whom we desire to crown with every possible happiness, and whom, if we are to be guided by a worldly code of honor, we must drive to despair? What strength would it not require? What a renunciation of happiness? what self-denial? and even what virtuous selfishness?

“'In short, monsieur, I was his mistress; and I was happy. I became—and this was my greatest weakness and my greatest piece of cowardice-I became his wife's friend.

“'We brought up my son together; we made a man of him, a thorough man, intelligent, full of sense and resolution, of large and generous ideas. The boy reached the age of seventeen.

“'He, the young man, was fond of my—my lover, almost as fond of him as I was myself, for he had been equally cherished and cared for by both of us. He used to call him his 'dear friend,' and respected him immensely, having never received from him anything but wise counsels and an example of integrity, honor, and probity. He looked upon him as an old loyal and devoted comrade of his mother, as a sort of moral father, guardian, protector—how am I to describe it?

“'Perhaps the reason why he never asked any questions was that he had been accustomed from his earliest years to see this man in my house, at my side, and at his side, always concerned about us both.

“'One evening the three of us were to dine together—this was my chief amusement—and I waited for the two men, asking myself which of them would be the first to arrive. The door opened; it was my old friend. I went toward him, with outstretched arms; and he pressed my lips in a long, delicious kiss.

“'All of a sudden, a slight sound, a faint rustling, that mysterious sensation which indicates the presence of another person, made us start and turn round abruptly. Jean, my son, stood there, livid, staring at us.

“'There was a moment of atrocious confusion. I drew back, holding out my hand toward my son as if in supplication; but I could not see him. He had gone.

“'We remained facing each other—my lover and I—crushed, unable to utter a word. I sank into an armchair, and I felt a desire, a vague, powerful desire, to flee, to go out into the night, and to disappear forever. Then convulsive sobs rose in my throat, and I wept, shaken with spasms, my heart breaking, all my nerves writhing with the horrible sensation of an irreparable misfortune, and with that dreadful sense of shame which, in such moments as this, fills a mother's heart.

“'He looked at me in a terrified manner, not venturing to approach, to speak to me, or to touch me, for fear of the boy's return. At last he said:

“'I am going to follow him-to talk to him—to explain matters to him. In short, I must see him and let him know——”

“'And he hurried away.

“'I waited—waited in a distracted frame of mind, trembling at the least sound, starting with fear and with some unutterably strange and intolerable emotion at every slight crackling of the fire in the grate.

“'I waited an hour, two hours, feeling my heart swell with a dread I had never before experienced, such anguish that I would not wish the greatest criminal to endure ten minutes of such misery. Where was my son? What was he doing?

“'About midnight, a messenger brought me a note from my lover. I still know its contents by heart:

“'Has your son returned? I did not find him. I am down here. I do not want to go up at this hour.”

“'I wrote in pencil on the same slip of paper:

“'Jean has not returned. You must find him.”

“'And I remained all night in the armchair, waiting for him.

“'I felt as if I were going mad. I longed to run wildly about, to roll on the ground. And yet I did not even stir, but kept waiting hour after hour. What was going to happen? I tried to imagine, to guess. But I could form no conception, in spite of my efforts, in spite of the tortures of my soul!

“'And now I feared that they might meet. What would they do in that case? What would my son do? My mind was torn with fearful doubts, with terrible suppositions.

“'You can understand my feelings, can you not, monsieur? “'My chambermaid, who knew nothing, who understood nothing, came into the room every moment, believing, naturally, that I had lost my reason. I sent her away with a word or a movement of the hand. She went for the doctor, who found me in the throes of a nervous attack.

“'I was put to bed. I had brain fever.

“'When I regained consciousness, after a long illness, I saw beside my bed my—lover—alone.

“'I exclaimed:

“'My son? Where is my son?

“'He made no reply. I stammered:

“'Dead-dead. Has he committed suicide?

“'No, no, I swear it. But we have not found him in spite of all my efforts.

“'Then, becoming suddenly exasperated and even indignant—for women are subject to such outbursts of unaccountable and unreasoning anger—I said:

“'I forbid you to come near me or to see me again unless you find him. Go away!

“He did go away.

“'I have never seen one or the other of them since, monsieur, and thus I have lived for the last twenty years.

“'Can you imagine what all this meant to me? Can you understand this monstrous punishment, this slow, perpetual laceration of a mother's heart, this abominable, endless waiting? Endless, did I say? No; it is about to end, for I am dying. I am dying without ever again seeing either of them—either one or the other!

“'He—the man I loved—has written to me every day for the last twenty years; and I—I have never consented to see him, even for one second; for I had a strange feeling that, if he were to come back here, my son would make his appearance at the same moment. Oh! my son! my son! Is he dead? Is he living? Where is he hiding? Over there, perhaps, beyond the great ocean, in some country so far away that even its very name is unknown to me! Does he ever think of me? Ah! if he only knew! How cruel one's children are! Did he understand to what frightful suffering he condemned me, into what depths of despair, into what tortures, he cast me while I was still in the prime of life, leaving me to suffer until this moment, when I am about to die—me, his mother, who loved him with all the intensity of a mother's love? Oh! isn't it cruel, cruel?

“'You will tell him all this, monsieur—will you not? You will repeat to him my last words:

“'My child, my dear, dear child, be less harsh toward poor women! Life is already brutal and savage enough in its dealings with them. My dear son, think of what the existence of your poor mother has been ever since the day you left her. My dear child, forgive her, and love her, now that she is dead, for she has had to endure the most frightful penance ever inflicted on a woman.”

“She gasped for breath, trembling, as if she had addressed the last words to her son and as if he stood by her bedside.

“Then she added:

“'You will tell him also, monsieur, that I never again saw-the other.'

“Once more she ceased speaking, then, in a broken voice, she said:

“'Leave me now, I beg of you. I want to die all alone, since they are not with me.'”

Maitre Le Brument added:

“And I left the house, monsieurs, crying like a fool, so bitterly, indeed, that my coachman turned round to stare at me.

“And to think that, every day, dramas like this are being enacted all around us!

“I have not found the son—that son—well, say what you like about him, but I call him that criminal son!”

THE BARONESS BY GUY de MAUPASSANT

 

 *******

THE BARONESS

“Come with me,” said my friend Boisrene, “you will see some very interesting bric-a-brac and works of art there.”

He conducted me to the first floor of an elegant house in one of the big streets of Paris. We were welcomed by a very pleasing man, with excellent manners, who led us from room to room, showing us rare things, the price of which he mentioned carelessly. Large sums, ten, twenty, thirty, fifty thousand francs, dropped from his lips with such grace and ease that one could not doubt that this gentleman-merchant had millions shut up in his safe.

I had known him by reputation for a long time. Very bright, clever, intelligent, he acted as intermediary in all sorts of transactions. He kept in touch with all the richest art amateurs in Paris, and even of Europe and America, knowing their tastes and preferences; he apprised them by letter, or by wire if they lived in a distant city, as soon as he knew of some work of art which might suit them.

Men of the best society had had recourse to him in times of difficulty, either to find money for gambling, or to pay off a debt, or to sell a picture, a family jewel, or a tapestry.

It was said that he never refused his services when he saw a chance of gain.

Boisrene seemed very intimate with this strange merchant. They must have worked together in many a deal. I observed the man with great interest.

He was tall, thin, bald, and very elegant. His soft, insinuating voice had a peculiar, tempting charm which seemed to give the objects a special value. When he held anything in his hands, he turned it round and round, looking at it with such skill, refinement, and sympathy that the object seemed immediately to be beautiful and transformed by his look and touch. And its value increased in one's estimation, after the object had passed from the showcase into his hands.

“And your Crucifix,” said Boisrene, “that beautiful Renaissance Crucifix which you showed me last year?”

The man smiled and answered:

“It has been sold, and in a very peculiar manner. There is a real Parisian story for you! Would you like to hear it?”

“With pleasure.”

“Do you know the Baroness Samoris?”

“Yes and no. I have seen her once, but I know what she is!”

“You know—everything?”

“Yes.”

“Would you mind telling me, so that I can see whether you are not mistaken?”

“Certainly. Mme. Samoris is a woman of the world who has a daughter, without anyone having known her husband. At any rate, she is received in a certain tolerant, or blind society. She goes to church and devoutly partakes of Communion, so that everyone may know it, and she never compromises herself. She expects her daughter to marry well. Is that correct?”

“Yes, but I will complete your information. She is a woman who makes herself respected by her admirers in spite of everything. That is a rare quality, for in this manner she can get what she wishes from a man. The man whom she has chosen without his suspecting it courts her for a long time, longs for her timidly, wins her with astonishment and possesses her with consideration. He does not notice that he is paying, she is so tactful; and she maintains her relations on such a footing of reserve and dignity that he would slap the first man who dared doubt her in the least. And all this in the best of faith.

“Several times I have been able to render little services to this woman. She has no secrets from me.

“Toward the beginning of January she came to me in order to borrow thirty thousand francs. Naturally, I did not lend them to her; but, as I wished to oblige her, I told her to explain her situation to me completely, so that I might see whether there was not something I could do for her.

“She told me her troubles in such cautious language that she could not have spoken more delicately of her child's first communion. I finally managed to understand that times were hard, and that she was penniless.

“The commercial crisis, political unrest, rumors of war, had made money scarce even in the hands of her clients. And then, of course, she was very particular.

“She would associate only with a man in the best of society, who could strengthen her reputation as well as help her financially. A reveller, no matter how rich, would have compromised her forever, and would have made the marriage of her daughter quite doubtful.

“She had to maintain her household expenses and continue to entertain, in order not to lose the opportunity of finding, among her numerous visitors, the discreet and distinguished friend for whom she was waiting, and whom she would choose.

“I showed her that my thirty thousand francs would have but little likelihood of returning to me; for, after spending them all, she would have to find at least sixty thousand more, in a lump, to pay me back.

“She seemed very disheartened when she heard this. I did not know just what to do, when an idea, a really fine idea, struck me.

“I had just bought this Renaissance Crucifix which I showed you, an admirable piece of workmanship, one of the finest of its land that I have ever seen.

“'My dear friend,' I said to her, 'I am going to send you that piece of ivory. You will invent some ingenious, touching, poetic story, anything that you wish, to explain your desire for parting with it. It is, of course, a family heirloom left you by your father.

“'I myself will send you amateurs, or will bring them to you. The rest concerns you. Before they come I will drop you a line about their position, both social and financial. This Crucifix is worth fifty thousand francs; but I will let it go for thirty thousand. The difference will belong to you.'

“She considered the matter seriously for several minutes, and then answered: 'Yes, it is, perhaps, a good idea. I thank you very-much.'

“The next day I sent her my Crucifix, and the same evening the Baron de Saint-Hospital.

“For three months I sent her my best clients, from a business point of view. But I heard nothing more from her.

“One day I received a visit from a foreigner who spoke very little French. I decided to introduce him personally to the baroness, in order to see how she was getting along.

“A footman in black livery received us and ushered us into a quiet little parlor, furnished with taste, where we waited for several minutes. She appeared, charming as usual, extended her hand to me and invited us to be seated; and when I had explained the reason of my visit, she rang.

“The footman appeared.

“'See if Mlle. Isabelle can let us go into her oratory.' The young girl herself brought the answer. She was about fifteen years of age, modest and good to look upon in the sweet freshness of her youth. She wished to conduct us herself to her chapel.

“It was a kind of religious boudoir where a silver lamp was burning before the Crucifix, my Crucifix, on a background of black velvet. The setting was charming and very clever. The child crossed herself and then said:

“'Look, gentlemen. Isn't it beautiful?'

“I took the object, examined it and declared it to be remarkable. The foreigner also examined it, but he seemed much more interested in the two women than in the crucifix.

“A delicate odor of incense, flowers and perfume pervaded the whole house. One felt at home there. This really was a comfortable home, where one would have liked to linger.

“When we had returned to the parlor I delicately broached the subject of the price. Mme. Samoris, lowering her eyes, asked fifty thousand francs.

“Then she added: 'If you wish to see it again, monsieur, I very seldom go out before three o'clock; and I can be found at home every day.'

“In the street the stranger asked me for some details about the baroness, whom he had found charming. But I did not hear anything more from either of them.

“Three months passed by.

“One morning, hardly two weeks ago, she came here at about lunch time, and, placing a roll of bills in my hand, said: 'My dear, you are an angel! Here are fifty thousand francs; I am buying your crucifix, and I am paying twenty thousand francs more for it than the price agreed upon, on condition that you always—always send your clients to me—for it is still for sale.'”

MY UNCLE SOSTHENES BY GUY de MAUPASSANT

 

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MY UNCLE SOSTHENES

Some people are Freethinkers from sheer stupidity. My Uncle Sosthenes was one of these. Some people are often religious for the same reason. The very sight of a priest threw my uncle into a violent rage. He would shake his fist and make grimaces at him, and would then touch a piece of iron when the priest's back was turned, forgetting that the latter action showed a belief after all, the belief in the evil eye. Now, when beliefs are unreasonable, one should have all or none at all. I myself am a Freethinker; I revolt at all dogmas, but feel no anger toward places of worship, be they Catholic, Apostolic, Roman, Protestant, Greek, Russian, Buddhist, Jewish, or Mohammedan.

My uncle was a Freemason, and I used to declare that they are stupider than old women devotees. That is my opinion, and I maintain it; if we must have any religion at all, the old one is good enough for me.

What is their object? Mutual help to be obtained by tickling the palms of each other's hands. I see no harm in it, for they put into practice the Christian precept: “Do unto others as ye would they should do unto you.” The only difference consists in the tickling, but it does not seem worth while to make such a fuss about lending a poor devil half a crown.

To all my arguments my uncle's reply used to be:

“We are raising up a religion against a religion; Free Thought will kill clericalism. Freemasonry is the stronghold, of those who are demolishing all deities.”

“Very well, my dear uncle,” I would reply—in my heart I felt inclined to say, “You old idiot! it is just that which I am blaming you for. Instead of destroying, you are organizing competition; it is only a case of lowering prices. And then, if you admitted only Freethinkers among you, I could understand it, but you admit anybody. You have a number of Catholics among you, even the leaders of the party. Pius IX is said to have been one of you before he became pope. If you call a society with such an organization a bulwark against clericalism, I think it is an extremely weak one.”

“My dear boy,” my uncle would reply, with a wink, “we are most to be dreaded in politics; slowly and surely we are everywhere undermining the monarchical spirit.”

Then I broke out: “Yes, you are very clever! If you tell me that Freemasonry is an election machine, I will grant it. I will never deny that it is used as a machine to control candidates of all shades; if you say that it is only used to hoodwink people, to drill them to go to the polls as soldiers are sent under fire, I agree with you; if you declare that it is indispensable to all political ambitions because it changes all its members into electoral agents, I should say to you: 'That is as clear as the sun.' But when you tell me that it serves to undermine the monarchical spirit, I can only laugh in your face.

“Just consider that gigantic and secret democratic association which had Prince Napoleon for its grand master under the Empire; which has the Crown Prince for its grand master in Germany, the Czar's brother in Russia, and to which the Prince of Wales and King Humbert, and nearly all the crowned heads of the globe belong.”

“You are quite right,” my uncle said; “but all these persons are serving our projects without guessing it.”

I felt inclined to tell him he was talking a pack of nonsense.

It was, however, indeed a sight to see my uncle when he had a Freemason to dinner.

On meeting they shook hands in a manner that was irresistibly funny; one could see that they were going through a series of secret, mysterious signs.

Then my uncle would take his friend into a corner to tell him something important, and at dinner they had a peculiar way of looking at each other, and of drinking to each other, in a manner as if to say: “We know all about it, don't we?”

And to think that there are millions on the face of the globe who are amused at such monkey tricks! I would sooner be a Jesuit.

Now, in our town there really was an old Jesuit who was my uncle's detestation. Every time he met him, or if he only saw him at a distance, he used to say: “Get away, you toad.” And then, taking my arm, he would whisper to me:

“See here, that fellow will play me a trick some day or other, I feel sure of it.”

My uncle spoke quite truly, and this was how it happened, and through my fault.

It was close on Holy Week, and my uncle made up his mind to give a dinner on Good Friday, a real dinner, with his favorite chitterlings and black puddings. I resisted as much as I could, and said:

“I shall eat meat on that day, but at home, quite by myself. Your manifestation, as you call it, is an idiotic idea. Why should you manifest? What does it matter to you if people do not eat any meat?”

But my uncle would not be persuaded. He asked three of his friends to dine with him at one of the best restaurants in the town, and as he was going to pay the bill I had certainly, after all, no scruples about manifesting.

At four o'clock we took a conspicuous place in the most frequented restaurant in the town, and my uncle ordered dinner in a loud voice for six o'clock.

We sat down punctually, and at ten o'clock we had not yet finished. Five of us had drunk eighteen bottles of choice, still wine and four of champagne. Then my uncle proposed what he was in the habit of calling “the archbishop's circuit.” Each man put six small glasses in front of him, each of them filled with a different liqueur, and they had all to be emptied at one gulp, one after another, while one of the waiters counted twenty. It was very stupid, but my uncle thought it was very suitable to the occasion.

At eleven o'clock he was as drunk as a fly. So we had to take him home in a cab and put him to bed, and one could easily foresee that his anti-clerical demonstration would end in a terrible fit of indigestion.

As I was going back to my lodgings, being rather drunk myself, with a cheerful drunkenness, a Machiavellian idea struck me which satisfied all my sceptical instincts.

I arranged my necktie, put on a look of great distress, and went and, rang loudly at the old Jesuit's door. As he was deaf he made me wait a longish while, but at length appeared at his window in a cotton nightcap and asked what I wanted.

I shouted out at the top of my voice:

“Make haste, reverend sir, and open the door; a poor, despairing, sick man is in need of your spiritual ministrations.”

The good, kind man put on his trousers as quickly as he could, and came down without his cassock. I told him in a breathless voice that my uncle, the Freethinker, had been taken suddenly ill, and fearing it was going to be something serious, he had been seized with a sudden dread of death, and wished to see the priest and talk to him; to have his advice and comfort, to make his peace with the Church, and to confess, so as to be able to cross the dreaded threshold at peace with himself; and I added in a mocking tone:

“At any rate, he wishes it, and if it does him no good it can do him no harm.”

The old Jesuit, who was startled, delighted, and almost trembling, said to me:

“Wait a moment, my son; I will come with you.” But I replied: “Pardon me, reverend father, if I do not go with you; but my convictions will not allow me to do so. I even refused to come and fetch you, so I beg you not to say that you have seen me, but to declare that you had a presentiment—a sort of revelation of his illness.”

The priest consented and went off quickly; knocked at my uncle's door, and was soon let in; and I saw the black cassock disappear within that stronghold of Free Thought.

I hid under a neighboring gateway to wait results. Had he been well, my uncle would have half-murdered the Jesuit, but I knew that he would scarcely be able to move an arm, and I asked myself gleefully what sort of a scene would take place between these antagonists, what disputes, what arguments, what a hubbub, and what would be the issue of the situation, which my uncle's indignation would render still more tragic?

I laughed till my sides ached, and said half aloud: “Oh, what a joke, what a joke!”

Meanwhile it was getting very cold, and I noticed that the Jesuit stayed a long time, and I thought: “They are having an argument, I suppose.”

One, two, three hours passed, and still the reverend father did not come out. What had happened? Had my uncle died in a fit when he saw him, or had he killed the cassocked gentleman? Perhaps they had mutually devoured each other? This last supposition appeared very unlikely, for I fancied that my uncle was quite incapable of swallowing a grain more nourishment at that moment.

At last the day broke.

I was very uneasy, and, not venturing to go into the house myself, went to one of my friends who lived opposite. I woke him up, explained matters to him, much to his amusement and astonishment, and took possession of his window.

At nine o'clock he relieved me, and I got a little sleep. At two o'clock I, in my turn, replaced him. We were utterly astonished.

At six o'clock the Jesuit left, with a very happy and satisfied look on his face, and we saw him go away with a quiet step.

Then, timid and ashamed, I went and knocked at the door of my uncle's house; and when the servant opened it I did not dare to ask her any questions, but went upstairs without saying a word.

My uncle was lying, pale and exhausted, with weary, sorrowful eyes and heavy arms, on his bed. A little religious picture was fastened to one of the bed curtains with a pin.

“Why, uncle,” I said, “in bed still? Are you not well?”

He replied in a feeble voice:

“Oh, my dear boy, I have been very ill, nearly dead.”

“How was that, uncle?”

“I don't know; it was most surprising. But what is stranger still is that the Jesuit priest who has just left—you know, that excellent man whom I have made such fun of—had a divine revelation of my state, and came to see me.”

I was seized with an almost uncontrollable desire to laugh, and with difficulty said: “Oh, really!”

“Yes, he came. He heard a voice telling him to get up and come to me, because I was going to die. I was a revelation.”

I pretended to sneeze, so as not to burst out laughing; I felt inclined to roll on the ground with amusement.

In about a minute I managed to say indignantly:

“And you received him, uncle? You, a Freethinker, a Freemason? You did not have him thrown out of doors?”

He seemed confused, and stammered:

“Listen a moment, it is so astonishing—so astonishing and providential! He also spoke to me about my father; it seems he knew him formerly.”

“Your father, uncle? But that is no reason for receiving a Jesuit.”

“I know that, but I was very ill, and he looked after me most devotedly all night long. He was perfect; no doubt he saved my life; those men all know a little of medicine.”

“Oh! he looked after you all night? But you said just now that he had only been gone a very short time.”

“That is quite true; I kept him to breakfast after all his kindness. He had it at a table by my bedside while I drank a cup of tea.”

“And he ate meat?”

My uncle looked vexed, as if I had said something very uncalled for, and then added:

“Don't joke, Gaston; such things are out of place at times. He has shown me more devotion than many a relation would have done, and I expect to have his convictions respected.”

This rather upset me, but I answered, nevertheless: “Very well, uncle; and what did you do after breakfast?”

“We played a game of bezique, and then he repeated his breviary while I read a little book which he happened to have in his pocket, and which was not by any means badly written.”

“A religious book, uncle?”

“Yes, and no, or, rather—no. It is the history of their missions in Central Africa, and is rather a book of travels and adventures. What these men have done is very grand.”

I began to feel that matters were going badly, so I got up. “Well, good-by, uncle,” I said, “I see you are going to give up Freemasonry for religion; you are a renegade.”

He was still rather confused, and stammered:

“Well, but religion is a sort of Freemasonry.”

“When is your Jesuit coming back?” I asked.

“I don't—I don't know exactly; to-morrow, perhaps; but it is not certain.”

I went out, altogether overwhelmed.

My joke turned out very badly for me! My uncle became thoroughly converted, and if that had been all I should not have cared so much. Clerical or Freemason, to me it is all the same; six of one and half a dozen of the other; but the worst of it is that he has just made his will—yes, made his will—and he has disinherited me in favor of that rascally Jesuit!

USELESS BEAUTY BY GUY de MAUPASSANT

 

 *****

USELESS BEAUTY

I

About half-past five one afternoon at the end of June when the sun was shining warm and bright into the large courtyard, a very elegant victoria with two beautiful black horses drew up in front of the mansion.

The Comtesse de Mascaret came down the steps just as her husband, who was coming home, appeared in the carriage entrance. He stopped for a few moments to look at his wife and turned rather pale. The countess was very beautiful, graceful and distinguished looking, with her long oval face, her complexion like yellow ivory, her large gray eyes and her black hair; and she got into her carriage without looking at him, without even seeming to have noticed him, with such a particularly high-bred air, that the furious jealousy by which he had been devoured for so long again gnawed at his heart. He went up to her and said: “You are going for a drive?”

She merely replied disdainfully: “You see I am!”

“In the Bois de Boulogne?”

“Most probably.”

“May I come with you?”

“The carriage belongs to you.”

Without being surprised at the tone in which she answered him, he got in and sat down by his wife's side and said: “Bois de Boulogne.” The footman jumped up beside the coachman, and the horses as usual pranced and tossed their heads until they were in the street. Husband and wife sat side by side without speaking. He was thinking how to begin a conversation, but she maintained such an obstinately hard look that he did not venture to make the attempt. At last, however, he cunningly, accidentally as it were, touched the countess' gloved hand with his own, but she drew her arm away with a movement which was so expressive of disgust that he remained thoughtful, in spite of his usual authoritative and despotic character, and he said: “Gabrielle!”

“What do you want?”

“I think you are looking adorable.”

She did not reply, but remained lying back in the carriage, looking like an irritated queen. By that time they were driving up the Champs Elysees, toward the Arc de Triomphe. That immense monument, at the end of the long avenue, raised its colossal arch against the red sky and the sun seemed to be descending on it, showering fiery dust on it from the sky.

The stream of carriages, with dashes of sunlight reflected in the silver trappings of the harness and the glass of the lamps, flowed on in a double current toward the town and toward the Bois, and the Comte de Mascaret continued: “My dear Gabrielle!”

Unable to control herself any longer, she replied in an exasperated voice: “Oh! do leave me in peace, pray! I am not even allowed to have my carriage to myself now.” He pretended not to hear her and continued: “You never have looked so pretty as you do to-day.”

Her patience had come to an end, and she replied with irrepressible anger: “You are wrong to notice it, for I swear to you that I will never have anything to do with you in that way again.”

The count was decidedly stupefied and upset, and, his violent nature gaining the upper hand, he exclaimed: “What do you mean by that?” in a tone that betrayed rather the brutal master than the lover. She replied in a low voice, so that the servants might not hear amid the deafening noise of the wheels: “Ah! What do I mean by that? What do I mean by that? Now I recognize you again! Do you want me to tell everything?”

“Yes.”

“Everything that has weighed on my heart since I have been the victim of your terrible selfishness?”

He had grown red with surprise and anger and he growled between his closed teeth: “Yes, tell me everything.”

He was a tall, broad-shouldered man, with a big red beard, a handsome man, a nobleman, a man of the world, who passed as a perfect husband and an excellent father, and now, for the first time since they had started, she turned toward him and looked him full in the face: “Ah! You will hear some disagreeable things, but you must know that I am prepared for everything, that I fear nothing, and you less than any one to-day.”

He also was looking into her eyes and was already shaking with rage as he said in a low voice: “You are mad.”

“No, but I will no longer be the victim of the hateful penalty of maternity, which you have inflicted on me for eleven years! I wish to take my place in society as I have the right to do, as all women have the right to do.”

He suddenly grew pale again and stammered: “I do not understand you.”

“Oh! yes; you understand me well enough. It is now three months since I had my last child, and as I am still very beautiful, and as, in spite of all your efforts you cannot spoil my figure, as you just now perceived, when you saw me on the doorstep, you think it is time that I should think of having another child.”

“But you are talking nonsense!”

“No, I am not, I am thirty, and I have had seven children, and we have been married eleven years, and you hope that this will go on for ten years longer, after which you will leave off being jealous.”

He seized her arm and squeezed it, saying: “I will not allow you to talk to me like that much longer.”

“And I shall talk to you till the end, until I have finished all I have to say to you, and if you try to prevent me, I shall raise my voice so that the two servants, who are on the box, may hear. I only allowed you to come with me for that object, for I have these witnesses who will oblige you to listen to me and to contain yourself, so now pay attention to what I say. I have always felt an antipathy to you, and I have always let you see it, for I have never lied, monsieur. You married me in spite of myself; you forced my parents, who were in embarrassed circumstances, to give me to you, because you were rich, and they obliged me to marry you in spite of my tears.

“So you bought me, and as soon as I was in your power, as soon as I had become your companion, ready to attach myself to you, to forget your coercive and threatening proceedings, in order that I might only remember that I ought to be a devoted wife and to love you as much as it might be possible for me to love you, you became jealous, you, as no man has ever been before, with the base, ignoble jealousy of a spy, which was as degrading to you as it was to me. I had not been married eight months when you suspected me of every perfidiousness, and you even told me so. What a disgrace! And as you could not prevent me from being beautiful and from pleasing people, from being called in drawing-rooms and also in the newspapers one of the most beautiful women in Paris, you tried everything you could think of to keep admirers from me, and you hit upon the abominable idea of making me spend my life in a constant state of motherhood, until the time should come when I should disgust every man. Oh, do not deny it. I did not understand it for some time, but then I guessed it. You even boasted about it to your sister, who told me of it, for she is fond of me and was disgusted at your boorish coarseness.

“Ah! Remember how you have behaved in the past! How for eleven years you have compelled me to give up all society and simply be a mother to your children. And then you would grow disgusted with me and I was sent into the country, the family chateau, among fields and meadows. And when I reappeared, fresh, pretty and unspoiled, still seductive and constantly surrounded by admirers, hoping that at last I should live a little more like a rich young society woman, you were seized with jealousy again, and you began once more to persecute me with that infamous and hateful desire from which you are suffering at this moment by my side. And it is not the desire of possessing me—for I should never have refused myself to you, but it is the wish to make me unsightly.

“And then that abominable and mysterious thing occurred which I was a long time in understanding (but I grew sharp by dint of watching your thoughts and actions): You attached yourself to your children with all the security which they gave you while I bore them. You felt affection for them, with all your aversion to me, and in spite of your ignoble fears, which were momentarily allayed by your pleasure in seeing me lose my symmetry.

“Oh! how often have I noticed that joy in you! I have seen it in your eyes and guessed it. You loved your children as victories, and not because they were of your own blood. They were victories over me, over my youth, over my beauty, over my charms, over the compliments which were paid me and over those that were whispered around me without being paid to me personally. And you are proud of them, you make a parade of them, you take them out for drives in your break in the Bois de Boulogne and you give them donkey rides at Montmorency. You take them to theatrical matinees so that you may be seen in the midst of them, so that the people may say: 'What a kind father' and that it may be repeated——”

He had seized her wrist with savage brutality, and he squeezed it so violently that she was quiet and nearly cried out with the pain and he said to her in a whisper:

“I love my children, do you hear? What you have just told me is disgraceful in a mother. But you belong to me; I am master—your master—I can exact from you what I like and when I like—and I have the law-on my side.”

He was trying to crush her fingers in the strong grip of his large, muscular hand, and she, livid with pain, tried in vain to free them from that vise which was crushing them. The agony made her breathe hard and the tears came into her eyes. “You see that I am the master and the stronger,” he said. When he somewhat loosened his grip, she asked him: “Do you think that I am a religious woman?”

He was surprised and stammered “Yes.”

“Do you think that I could lie if I swore to the truth of anything to you before an altar on which Christ's body is?”

“No.”

“Will you go with me to some church?”

“What for?”

“You shall see. Will you?”

“If you absolutely wish it, yes.”

She raised her voice and said: “Philippe!” And the coachman, bending down a little, without taking his eyes from his horses, seemed to turn his ear alone toward his mistress, who continued: “Drive to St. Philippe-du-Roule.” And the victoria, which had reached the entrance of the Bois de Boulogne returned to Paris.

Husband and wife did not exchange a word further during the drive, and when the carriage stopped before the church Madame de Mascaret jumped out and entered it, followed by the count, a few yards distant. She went, without stopping, as far as the choir-screen, and falling on her knees at a chair, she buried her face in her hands. She prayed for a long time, and he, standing behind her could see that she was crying. She wept noiselessly, as women weep when they are in great, poignant grief. There was a kind of undulation in her body, which ended in a little sob, which was hidden and stifled by her fingers.

But the Comte de Mascaret thought that the situation was lasting too long, and he touched her on the shoulder. That contact recalled her to herself, as if she had been burned, and getting up, she looked straight into his eyes. “This is what I have to say to you. I am afraid of nothing, whatever you may do to me. You may kill me if you like. One of your children is not yours, and one only; that I swear to you before God, who hears me here. That was the only revenge that was possible for me in return for all your abominable masculine tyrannies, in return for the penal servitude of childbearing to which you have condemned me. Who was my lover? That you never will know! You may suspect every one, but you never will find out. I gave myself to him, without love and without pleasure, only for the sake of betraying you, and he also made me a mother. Which is the child? That also you never will know. I have seven; try to find out! I intended to tell you this later, for one has not avenged oneself on a man by deceiving him, unless he knows it. You have driven me to confess it today. I have now finished.”

She hurried through the church toward the open door, expecting to hear behind her the quick step: of her husband whom she had defied and to be knocked to the ground by a blow of his fist, but she heard nothing and reached her carriage. She jumped into it at a bound, overwhelmed with anguish and breathless with fear. So she called out to the coachman: “Home!” and the horses set off at a quick trot.

II

The Comtesse de Mascaret was waiting in her room for dinner time as a criminal sentenced to death awaits the hour of his execution. What was her husband going to do? Had he come home? Despotic, passionate, ready for any violence as he was, what was he meditating, what had he made up his mind to do? There was no sound in the house, and every moment she looked at the clock. Her lady's maid had come and dressed her for the evening and had then left the room again. Eight o'clock struck and almost at the same moment there were two knocks at the door, and the butler came in and announced dinner.

“Has the count come in?”

“Yes, Madame la Comtesse. He is in the diningroom.”

For a little moment she felt inclined to arm herself with a small revolver which she had bought some time before, foreseeing the tragedy which was being rehearsed in her heart. But she remembered that all the children would be there, and she took nothing except a bottle of smelling salts. He rose somewhat ceremoniously from his chair. They exchanged a slight bow and sat down. The three boys with their tutor, Abbe Martin, were on her right and the three girls, with Miss Smith, their English governess, were on her left. The youngest child, who was only three months old, remained upstairs with his nurse.

The abbe said grace as usual when there was no company, for the children did not come down to dinner when guests were present. Then they began dinner. The countess, suffering from emotion, which she had not calculated upon, remained with her eyes cast down, while the count scrutinized now the three boys and now the three girls with an uncertain, unhappy expression, which travelled from one to the other. Suddenly pushing his wineglass from him, it broke, and the wine was spilt on the tablecloth, and at the slight noise caused by this little accident the countess started up from her chair; and for the first time they looked at each other. Then, in spite of themselves, in spite of the irritation of their nerves caused by every glance, they continued to exchange looks, rapid as pistol shots.

The abbe, who felt that there was some cause for embarrassment which he could not divine, attempted to begin a conversation and tried various subjects, but his useless efforts gave rise to no ideas and did not bring out a word. The countess, with feminine tact and obeying her instincts of a woman of the world, attempted to answer him two or three times, but in vain. She could not find words, in the perplexity of her mind, and her own voice almost frightened her in the silence of the large room, where nothing was heard except the slight sound of plates and knives and forks.

Suddenly her husband said to her, bending forward: “Here, amid your children, will you swear to me that what you told me just now is true?”

The hatred which was fermenting in her veins suddenly roused her, and replying to that question with the same firmness with which she had replied to his looks, she raised both her hands, the right pointing toward the boys and the left toward the girls, and said in a firm, resolute voice and without any hesitation: “On the head of my children, I swear that I have told you the truth.”

He got up and throwing his table napkin on the table with a movement of exasperation, he turned round and flung his chair against the wall, and then went out without another word, while she, uttering a deep sigh, as if after a first victory, went on in a calm voice: “You must not pay any attention to what your father has just said, my darlings; he was very much upset a short time ago, but he will be all right again in a few days.”

Then she talked with the abbe and Miss Smith and had tender, pretty words for all her children, those sweet, tender mother's ways which unfold little hearts.

When dinner was over she went into the drawing-room, all her children following her. She made the elder ones chatter, and when their bedtime came she kissed them for a long time and then went alone into her room.

She waited, for she had no doubt that the count would come, and she made up her mind then, as her children were not with her, to protect herself as a woman of the world as she would protect her life, and in the pocket of her dress she put the little loaded revolver which she had bought a few days previously. The hours went by, the hours struck, and every sound was hushed in the house. Only the cabs, continued to rumble through the streets, but their noise was only heard vaguely through the shuttered and curtained windows.

She waited, full of nervous energy, without any fear of him now, ready for anything, and almost triumphant, for she had found means of torturing him continually during every moment of his life.

But the first gleam of dawn came in through the fringe at the bottom of her curtain without his having come into her room, and then she awoke to the fact, with much amazement, that he was not coming. Having locked and bolted her door, for greater security, she went to bed at last and remained there, with her eyes open, thinking and barely understanding it all, without being able to guess what he was going to do.

When her maid brought her tea she at the same time handed her a letter from her husband. He told her that he was going to undertake a longish journey and in a postscript added that his lawyer would provide her with any sums of money she might require for all her expenses.

III

It was at the opera, between two acts of “Robert the Devil.” In the stalls the men were standing up, with their hats on, their waistcoats cut very low so as to show a large amount of white shirt front, in which gold and jewelled studs glistened, and were looking at the boxes full of ladies in low dresses covered with diamonds and pearls, who were expanding like flowers in that illuminated hothouse, where the beauty of their faces and the whiteness of their shoulders seemed to bloom in order to be gazed at, amid the sound of the music and of human voices.

Two friends, with their backs to the orchestra, were scanning those rows of elegance, that exhibition of real or false charms, of jewels, of luxury and of pretension which displayed itself in all parts of the Grand Theatre, and one of them, Roger de Salnis, said to his companion, Bernard Grandin:

“Just look how beautiful the Comtesse de Mascaret still is.”

The older man in turn looked through his opera glasses at a tall lady in a box opposite. She appeared to be still very young, and her striking beauty seemed to attract all eyes in every corner of the house. Her pale complexion, of an ivory tint, gave her the appearance of a statue, while a small diamond coronet glistened on her black hair like a streak of light.

When he had looked at her for some time, Bernard Grandin replied with a jocular accent of sincere conviction: “You may well call her beautiful!”

“How old do you think she is?”

“Wait a moment. I can tell you exactly, for I have known her since she was a child and I saw her make her debut into society when she was quite a girl. She is—she is—thirty—thirty-six.”

“Impossible!”

“I am sure of it.”

“She looks twenty-five.”

“She has had seven children.”

“It is incredible.”

“And what is more, they are all seven alive, as she is a very good mother. I occasionally go to the house, which is a very quiet and pleasant one, where one may see the phenomenon of the family in the midst of society.”

“How very strange! And have there never been any reports about her?”

“Never.”

“But what about her husband? He is peculiar, is he not?”

“Yes and no. Very likely there has been a little drama between them, one of those little domestic dramas which one suspects, never finds out exactly, but guesses at pretty closely.”

“What is it?”

“I do not know anything about it. Mascaret leads a very fast life now, after being a model husband. As long as he remained a good spouse he had a shocking temper, was crabbed and easily took offence, but since he has been leading his present wild life he has become quite different, But one might surmise that he has some trouble, a worm gnawing somewhere, for he has aged very much.”

Thereupon the two friends talked philosophically for some minutes about the secret, unknowable troubles which differences of character or perhaps physical antipathies, which were not perceived at first, give rise to in families, and then Roger de Salnis, who was still looking at Madame de Mascaret through his opera glasses, said: “It is almost incredible that that woman can have had seven children!”

“Yes, in eleven years; after which, when she was thirty, she refused to have any more, in order to take her place in society, which she seems likely to do for many years.”

“Poor women!”

“Why do you pity them?”

“Why? Ah! my dear fellow, just consider! Eleven years in a condition of motherhood for such a woman! What a hell! All her youth, all her beauty, every hope of success, every poetical ideal of a brilliant life sacrificed to that abominable law of reproduction which turns the normal woman into a mere machine for bringing children into the world.”

“What would you have? It is only Nature!”

“Yes, but I say that Nature is our enemy, that we must always fight against Nature, for she is continually bringing us back to an animal state. You may be sure that God has not put anything on this earth that is clean, pretty, elegant or accessory to our ideal; the human brain has done it. It is man who has introduced a little grace, beauty, unknown charm and mystery into creation by singing about it, interpreting it, by admiring it as a poet, idealizing it as an artist and by explaining it through science, doubtless making mistakes, but finding ingenious reasons, hidden grace and beauty, unknown charm and mystery in the various phenomena of Nature. God created only coarse beings, full of the germs of disease, who, after a few years of bestial enjoyment, grow old and infirm, with all the ugliness and all the want of power of human decrepitude. He seems to have made them only in order that they may reproduce their species in an ignoble manner and then die like ephemeral insects. I said reproduce their species in an ignoble manner and I adhere to that expression. What is there as a matter of fact more ignoble and more repugnant than that act of reproduction of living beings, against which all delicate minds always have revolted and always will revolt? Since all the organs which have been invented by this economical and malicious Creator serve two purposes, why did He not choose another method of performing that sacred mission, which is the noblest and the most exalted of all human functions? The mouth, which nourishes the body by means of material food, also diffuses abroad speech and thought. Our flesh renews itself of its own accord, while we are thinking about it. The olfactory organs, through which the vital air reaches the lungs, communicate all the perfumes of the world to the brain: the smell of flowers, of woods, of trees, of the sea. The ear, which enables us to communicate with our fellow men, has also allowed us to invent music, to create dreams, happiness, infinite and even physical pleasure by means of sound! But one might say that the cynical and cunning Creator wished to prohibit man from ever ennobling and idealizing his intercourse with women. Nevertheless man has found love, which is not a bad reply to that sly Deity, and he has adorned it with so much poetry that woman often forgets the sensual part of it. Those among us who are unable to deceive themselves have invented vice and refined debauchery, which is another way of laughing at God and paying homage, immodest homage, to beauty.

“But the normal man begets children just like an animal coupled with another by law.

“Look at that woman! Is it not abominable to think that such a jewel, such a pearl, born to be beautiful, admired, feted and adored, has spent eleven years of her life in providing heirs for the Comte de Mascaret?”

Bernard Grandin replied with a laugh: “There is a great deal of truth in all that, but very few people would understand you.”

Salnis became more and more animated. “Do you know how I picture God myself?” he said. “As an enormous, creative organ beyond our ken, who scatters millions of worlds into space, just as one single fish would deposit its spawn in the sea. He creates because it is His function as God to do so, but He does not know what He is doing and is stupidly prolific in His work and is ignorant of the combinations of all kinds which are produced by His scattered germs. The human mind is a lucky little local, passing accident which was totally unforeseen, and condemned to disappear with this earth and to recommence perhaps here or elsewhere the same or different with fresh combinations of eternally new beginnings. We owe it to this little lapse of intelligence on His part that we are very uncomfortable in this world which was not made for us, which had not been prepared to receive us, to lodge and feed us or to satisfy reflecting beings, and we owe it to Him also that we have to struggle without ceasing against what are still called the designs of Providence, when we are really refined and civilized beings.”

Grandin, who was listening to him attentively as he had long known the surprising outbursts of his imagination, asked him: “Then you believe that human thought is the spontaneous product of blind divine generation?”

“Naturally! A fortuitous function of the nerve centres of our brain, like the unforeseen chemical action due to new mixtures and similar also to a charge of electricity, caused by friction or the unexpected proximity of some substance, similar to all phenomena caused by the infinite and fruitful fermentation of living matter.

“But, my dear fellow, the truth of this must be evident to any one who looks about him. If the human mind, ordained by an omniscient Creator, had been intended to be what it has become, exacting, inquiring, agitated, tormented—so different from mere animal thought and resignation—would the world which was created to receive the beings which we now are have been this unpleasant little park for small game, this salad patch, this wooded, rocky and spherical kitchen garden where your improvident Providence had destined us to live naked, in caves or under trees, nourished on the flesh of slaughtered animals, our brethren, or on raw vegetables nourished by the sun and the rain?

“But it is sufficient to reflect for a moment, in order to understand that this world was not made for such creatures as we are. Thought, which is developed by a miracle in the nerves of the cells in our brain, powerless, ignorant and confused as it is, and as it will always remain, makes all of us who are intellectual beings eternal and wretched exiles on earth.

“Look at this earth, as God has given it to those who inhabit it. Is it not visibly and solely made, planted and covered with forests for the sake of animals? What is there for us? Nothing. And for them, everything, and they have nothing to do but to eat or go hunting and eat each other, according to their instincts, for God never foresaw gentleness and peaceable manners; He only foresaw the death of creatures which were bent on destroying and devouring each other. Are not the quail, the pigeon and the partridge the natural prey of the hawk? the sheep, the stag and the ox that of the great flesh-eating animals, rather than meat to be fattened and served up to us with truffles, which have been unearthed by pigs for our special benefit?

“As to ourselves, the more civilized, intellectual and refined we are, the more we ought to conquer and subdue that animal instinct, which represents the will of God in us. And so, in order to mitigate our lot as brutes, we have discovered and made everything, beginning with houses, then exquisite food, sauces, sweetmeats, pastry, drink, stuffs, clothes, ornaments, beds, mattresses, carriages, railways and innumerable machines, besides arts and sciences, writing and poetry. Every ideal comes from us as do all the amenities of life, in order to make our existence as simple reproducers, for which divine Providence solely intended us, less monotonous and less hard.

“Look at this theatre. Is there not here a human world created by us, unforeseen and unknown to eternal fate, intelligible to our minds alone, a sensual and intellectual distraction, which has been invented solely by and for that discontented and restless little animal, man?

“Look at that woman, Madame de Mascaret. God intended her to live in a cave, naked or wrapped up in the skins of wild animals. But is she not better as she is? But, speaking of her, does any one know why and how her brute of a husband, having such a companion by his side, and especially after having been boorish enough to make her a mother seven times, has suddenly left her, to run after bad women?”

Grandin replied: “Oh! my dear fellow, this is probably the only reason. He found that raising a family was becoming too expensive, and from reasons of domestic economy he has arrived at the same principles which you lay down as a philosopher.”

Just then the curtain rose for the third act, and they turned round, took off their hats and sat down.

IV

The Comte and Comtesse Mascaret were sitting side by side in the carriage which was taking them home from the Opera, without speaking but suddenly the husband said to his wife: “Gabrielle!”

“What do you want?”

“Don't you think that this has lasted long enough?”

“What?”

“The horrible punishment to which you have condemned me for the last six years?”

“What do you want? I cannot help it.”

“Then tell me which of them it is.”

“Never.”

“Think that I can no longer see my children or feel them round me, without having my heart burdened with this doubt. Tell me which of them it is, and I swear that I will forgive you and treat it like the others.”

“I have not the right to do so.”

“Do you not see that I can no longer endure this life, this thought which is wearing me out, or this question which I am constantly asking myself, this question which tortures me each time I look at them? It is driving me mad.”

“Then you have suffered a great deal?” she said.

“Terribly. Should I, without that, have accepted the horror of living by your side, and the still greater horror of feeling and knowing that there is one among them whom I cannot recognize and who prevents me from loving the others?”

“Then you have really suffered very much?” she repeated.

And he replied in a constrained and sorrowful voice:

“Yes, for do I not tell you every day that it is intolerable torture to me? Should I have remained in that house, near you and them, if I did not love them? Oh! You have behaved abominably toward me. All the affection of my heart I have bestowed upon my children, and that you know. I am for them a father of the olden time, as I was for you a husband of one of the families of old, for by instinct I have remained a natural man, a man of former days. Yes, I will confess it, you have made me terribly jealous, because you are a woman of another race, of another soul, with other requirements. Oh! I shall never forget the things you said to me, but from that day I troubled myself no more about you. I did not kill you, because then I should have had no means on earth of ever discovering which of our—of your children is not mine. I have waited, but I have suffered more than you would believe, for I can no longer venture to love them, except, perhaps, the two eldest; I no longer venture to look at them, to call them to me, to kiss them; I cannot take them on my knee without asking myself, 'Can it be this one?' I have been correct in my behavior toward you for six years, and even kind and complaisant. Tell me the truth, and I swear that I will do nothing unkind.”

He thought, in spite of the darkness of the carriage, that he could perceive that she was moved, and feeling certain that she was going to speak at last, he said: “I beg you, I beseech you to tell me” he said.

“I have been more guilty than you think perhaps,” she replied, “but I could no longer endure that life of continual motherhood, and I had only one means of driving you from me. I lied before God and I lied, with my hand raised to my children's head, for I never have wronged you.”

He seized her arm in the darkness, and squeezing it as he had done on that terrible day of their drive in the Bois de Boulogne, he stammered:

“Is that true?”

“It is true.”

But, wild with grief, he said with a groan: “I shall have fresh doubts that will never end! When did you lie, the last time or now? How am I to believe you at present? How can one believe a woman after that? I shall never again know what I am to think. I would rather you had said to me, 'It is Jacques or it is Jeanne.'”

The carriage drove into the courtyard of the house and when it had drawn up in front of the steps the count alighted first, as usual, and offered his wife his arm to mount the stairs. As soon as they reached the first floor he said: “May I speak to you for a few moments longer?” And she replied, “I am quite willing.”

They went into a small drawing-room and a footman, in some surprise, lighted the wax candles. As soon as he had left the room and they were alone the count continued: “How am I to know the truth? I have begged you a thousand times to speak, but you have remained dumb, impenetrable, inflexible, inexorable, and now to-day you tell me that you have been lying. For six years you have actually allowed me to believe such a thing! No, you are lying now, I do not know why, but out of pity for me, perhaps?”

She replied in a sincere and convincing manner: “If I had not done so, I should have had four more children in the last six years!”

“Can a mother speak like that?”

“Oh!” she replied, “I do not feel that I am the mother of children who never have been born; it is enough for me to be the mother of those that I have and to love them with all my heart. I am a woman of the civilized world, monsieur—we all are—and we are no longer, and we refuse to be, mere females to restock the earth.”

She got up, but he seized her hands. “Only one word, Gabrielle. Tell me the truth!”

“I have just told you. I never have dishonored you.”

He looked her full in the face, and how beautiful she was, with her gray eyes, like the cold sky. In her dark hair sparkled the diamond coronet, like a radiance. He suddenly felt, felt by a kind of intuition, that this grand creature was not merely a being destined to perpetuate the race, but the strange and mysterious product of all our complicated desires which have been accumulating in us for centuries but which have been turned aside from their primitive and divine object and have wandered after a mystic, imperfectly perceived and intangible beauty. There are some women like that, who blossom only for our dreams, adorned with every poetical attribute of civilization, with that ideal luxury, coquetry and esthetic charm which surround woman, a living statue that brightens our life.

Her husband remained standing before her, stupefied at his tardy and obscure discovery, confusedly hitting on the cause of his former jealousy and understanding it all very imperfectly, and at last he said: “I believe you, for I feel at this moment that you are not lying, and before I really thought that you were.”

She put out her hand to him: “We are friends then?”

He took her hand and kissed it and replied: “We are friends. Thank you, Gabrielle.”

Then he went out, still looking at her, and surprised that she was still so beautiful and feeling a strange emotion arising in him.