August 14, 2022

17.THE FIRST SEAGOING PEOPLES | A SHORT HISTORY OF THE WORLD | H. G. WELLS

 A SHORT HISTORY OF THE WORLD 
BY 
H. G. WELLS
17.THE FIRST SEAGOING PEOPLES 


The earliest boats and ships must have come into use some twenty-five or thirty thousand years ago. Man was probably paddling about on the water with a log of wood or an inflated skin to assist him, at latest in the beginnings of the Neolithic period. A basketwork boat covered with skin and caulked was used in Egypt and Sumeria from the beginnings of our knowledge. Such boats are still used there. They are used to this day in Ireland and Wales and in Alaska; sealskin boats still make the crossing of Behring Straits. The hollow log followed as tools improved. The building of boats and then ships came in a natural succession.

Perhaps the legend of Noah’s Ark preserves the memory of some early

exploit in shipbuilding, just as the story of the Flood, so widely

distributed among the peoples of the world, may be the tradition of the

flooding of the Mediterranean basin.

There were ships upon the Red Sea long before the pyramids were built,

and there were ships on the Mediterranean and Persian Gulf by 7000 B.C.

Mostly these were the ships of fishermen, but some were already

trading and pirate ships—for knowing what we do of mankind we may guess

pretty safely that the first sailors plundered where they could and

traded where they had to do so.

The seas on which these first ships adventured were inland seas on

which the wind blew fitfully and which were often at a dead calm for

days together, so that sailing did not develop beyond an accessory use.

It is only in the last four hundred years that the well-rigged,

ocean-going, sailing ship has developed. The ships of the ancient

world were essentially rowing ships which hugged the shore and went

into harbour at the first sign of rough weather. As ships grew into

big galleys they caused a demand for war captives as galley slaves.

We have already noted the appearance of the Semitic people as wanderers

and nomads in the region of Syria and Arabia, and how they conquered

Sumeria and set up first the Akkadian and then the first Babylonian

Empire. In the west these same Semitic peoples were taking to the sea.

They set up a string of harbour towns along the Eastern coast of the

Mediterranean, of which Tyre and Sidon were the chief; and by the time

of Hammurabi in Babylon, they had spread as traders, wanderers and

colonizers over the whole Mediterranean basin. These sea Semites were

called the Phœnicians, They settled largely in Spain, pushing back the

old Iberian Basque population and sending coasting expeditions through

the straits of Gibraltar; and they set up colonies upon the north coast

of Africa. Of Carthage, one of these Phœnician cities, we shall have

much more to tell later.

But the Phœnicians were not the first people to have galleys in the

Mediterranean waters. There was already a series of towns and cities

among the islands and coasts of that sea belonging to a race or races

apparently connected by blood and language with the Basques to the west

and the Berbers and Egyptians to the south, the Ægean peoples. These

peoples must not be confused with the Greeks, who come much later into

our story; they were pre-Greek, but they had cities in Greece and Asia

Minor; Mycenæ and Troy for example, and they had a great and prosperous

establishment at Cnossos in Crete.

It is only in the last half century that the industry of excavating

archæologists has brought the extent and civilization of the Ægean

peoples to our knowledge. Cnossos has been most thoroughly explored; it

was happily not succeeded by any city big enough to destroy its ruins,

and so it is our chief source of information about this once almost

forgotten civilization.

The history of Cnossos goes back as far as the history of Egypt; the

two countries were trading actively across the sea by 4000 B.C. By

2500 B.C., that is between the time of Sargon I and Hammurabi, Cretan

civilization was at its zenith.

Cnossos was not so much a town as a great palace for the Cretan monarch

and his people. It was not even fortified. It was only fortified later

as the Phœnicians grew strong, and as a new and more terrible breed of

pirates, the Greeks, came upon the sea from the north.


The monarch was called Minos, as the Egyptian monarch was called

Pharaoh; and he kept his state in a palace fitted with running water,

with bathrooms and the like conveniences such as we know of in no other

ancient remains. There he held great festivals and shows. There was

bull-fighting, singularly like the bull-fighting that still survives in

Spain; there was resemblance even in the costumes of the bull-fighters;

and there were gymnastic displays. The women’s clothes were remarkably

modern in spirit; they wore corsets and flounced dresses. The pottery,

the textile manufactures, the sculpture, painting, jewellery, ivory,

metal and inlay work of these Cretans was often astonishingly

beautiful. And they had a system of writing, but that still remains to

be deciphered.

This happy and sunny and civilized life lasted for some score of

centuries. About 2000 B.C. Cnossos and Babylon abounded in comfortable

and cultivated people who probably led very pleasant lives. They had

shows and they had religious festivals, they had domestic slaves to

look after them and industrial slaves to make a profit for them. Life

must have seemed very secure in Cnossos for such people, sunlit and

girdled by the blue sea. Egypt of course must have appeared rather a

declining country in those days under the rule of her half-barbaric

shepherd kings, and if one took an interest in politics one must have

noticed how the Semitic people seemed to be getting everywhere, ruling

Egypt, ruling distant Babylon, building Nineveh on the upper Tigris,

sailing west to the Pillars of Hercules (the straits of Gibraltar) and

setting up their colonies on those distant coasts.

There were some active arid curious minds in Cnossos, because later on

the Greeks told legends of a certain skilful Cretan artificer, Dædalus,

who attempted to make some sort of flying machine, perhaps a glider,

which collapsed and fell into the sea.

It is interesting to note some of the differences as well as the

resemblances between the life of Cnossos and our own. To a Cretan

gentleman of 2500 B.C. iron was a rare metal which fell out of the sky

and was curious rather than useful—for as yet only meteoric iron was

known, iron had not been obtained from its ores. Compare that with our

modern state of affairs pervaded by iron everywhere. The horse again

would be a quite legendary creature to our Cretan, a sort of super-ass

which lived in the bleak northern lands far away beyond the Black Sea.

Civilization for him dwelt chiefly in Ægean Greece and Asia Minor,

where Lydians and Carians and Trojans lived a life and probably spoke

languages like his own. There were Phœnicians and Ægeans settled in

Spain and North Africa, but those were very remote regions to his

imagination. Italy was still a desolate land covered with dense

forests; the brown-skinned Etruscans had not yet gone there from Asia

Minor. And one day perhaps this Cretan gentleman went down to the

harbour and saw a captive who attracted his attention because he was

very fair-complexioned and had blue eyes. Perhaps our Cretan tried to

talk to him and was answered in an unintelligible gibberish. This

creature came from somewhere beyond the Black Sea and seemed to be an

altogether benighted savage. But indeed he was an Aryan tribesman, of

a race and culture of which we shall soon have much to tell, and the

strange gibberish he spoke was to differentiate some day into Sanskrit,

Persian, Greek, Latin, German, English and most of the chief languages

of the world.

Such was Cnossos at its zenith, intelligent, enterprising, bright and

happy. But about 1400 B.C. disaster came perhaps very suddenly upon

its prosperity. The palace of Minos was destroyed, and its ruins have

never been rebuilt or inhabited from that day to this. We do not know

how this disaster occurred. The excavators note what appears to be

scattered plunder and the marks of the fire. But the traces of a very

destructive earthquake have also been found. Nature alone may have

destroyed Cnossos, or the Greeks may have finished what the earthquake began.